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The Legal and constitutional foundations of the Montenegrin
Orthodox Church (MOC) are given by the renown scholar Valtazar
Bogisic whereas canonical matters are formulated by the renown
historian and orthodox canonist Dr Nikodin Milas. Bogisic’s ‘Anketa’
(Pravni obicaji u Crnoj Gori, CANU, 1984, p. 238) states: "The Montenegrin
Orthodox Church is autocephalous and independent eparchy that has no other
legal relations with other autocephalous churches except peace and love".
Similarly Dr Nikodin Milas in his textbook Pravoslavno crkveno pravo
(1890,
Zadar, p. 137, 237) presents the catalogue called Sintagma
listing
all known orthodox churches of that time. In the Sintagma, whose
printing was approved by the Patriarchy of Constatinople in(Athens
1855),
the "Autocephalous Metropolis of Montenegro (Autokefalna Mitropolija
Crnogorska)" is listed under number nine.
Some
Serbian theologians and historians (i.e. Prof. P. Cupic) distinguish two
periods in the history of autocephalous church in Montenegro: the first
period encompasses the time prior to recognition of its independence by
the Holy Synod of Russian Orthodox Church while the second period covers
the time of full independence thereafter (Glasnik pravoslavne crkve
u Kraljevini Srbiji – Organ arhijerejskog sabora, number 3 and 5, 1901).
The great majority of scholars who wrote on the subject agreed that, "with
the abolishment of the Patriarchy of Pec in 1766, Sava (Petrovic Njegos)
proclaimed himself an independent Metropolitan and the MOC continued its
independent activities leaned on the Russian Orthodox Church who recognized
its autocephaly (during the time of Petar
I Petrovic Njegos). The autocephaly (independence) of the MOC was
also recognized by the Patriarchy of Constantinople soon after". This is,
among numerous sources, also reiterated in the religious textbook of the
Serbian Orthodox Church (SOC) ‘Istorija opste hriscanske i Srpske Pravoslavne
Crkve’ written by Z.M.Marinkovic and J. Igumanovic in 1934, p. 130,
and approved by the Holy Synod of Archpriests SOC and recommended by the
Main Educational Board).
However, this classification fails to encapture the period between
1455 nad 1557, when Montenegro was a part of Macedonian Ohrid Archbishoprics.
Thus, the Montenegrin Orthodox Church has been independent and autocephalous
since 1603, and formally since 1766.
No
serious historian or orthodox theologian has failed to recognize the historical
role of the MOC and its autocephalous character. The fact that
MOC enjoyed considerable respect within family of the Christian churches
could be seen from their mutual correspondence. Among numerous best wishes
sent for various occasions to the Autocephalous Montenegrin Orthodox Church
(AMOC) one can find the message from
His Holiness Patriarch of Constantinople as well as best wishes from the
Serbian Orthodox Church to ‘sister church in religion and nationality’
("sestrinskom po vjeri i narodnosti").
The organization and the internal governance of the MOC is regulated
by:
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Charter of the Holy Synod of the Principality of Montenegro from 1904,(see
the image above) and
-
Law about parish clergy from August 31st 1909.
In addition, as in other orthodox churches, legal sources for activities
of the MOC were also the church's canons and the regulations of the Holy
Ecumenical Synod and the teachings of the Holy Fathers. |